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quarta-feira, 10 de dezembro de 2008
Haidar’s intervention in the Conference on Western Sahara in Pretoria
Summary and Main Conclusions
Address by Ambassador Ebrahim Saley, Chief Director: North Africa – Summary and Main Conclusions at the Conference on Multilateralism and International Law with Western Sahara as a Case Study, held in Pretoria, South Africa, 4 and 5 December 2008. ----------------- Excellencies; Distinguished Guests; Ladies and Gentlemen; Colleagues; As we reach the conclusion of this Conference on Multilateralism and International Law with Western Sahara as a Case Study, on behalf of the hosts, the Department of Foreign Affairs of South Africa and the University of Pretoria, I would like to thank you all for participating and the speakers in particular for their valuable insight. We are thankful that to the University of Pretoria for having agreed to co-host this Conference with the Department of Foreign Affairs, particularly as the University celebrates its centenary year. This university with its rich heritage of academic excellence provided an appropriate setting for the discussions we have had over the last two days on such an important and relevant issue. Over the last two days we have had the honour and privilege of having heard valuable presentations from some of the world’s foremost experts on the topic that we were discussing: Multilateralism and International Law with Western Sahara as a Case Study. During our deliberations, we have reflected on the status of the territory under international law, the principle of self-determination, the respect for human rights and international humanitarian law, obligations on third states and the lawfulness and/or legitimacy of natural resource exploitation in Western Sahara. Our discussions have shown us that the conflict in Western Sahara and the response from the international community in resolving the issue presents a pertinent case study for the assertion that legality remains the essential prerequisite for the resolution of conflict between nations. We began our discussion by examining the legal claims to Western Sahara. In assessing these claims, there were differing views on the application of self-determination. The one view was that self-determination has become a peremptory norm of international law since the adoption of General Assembly resolution 1514 (XV) on 14 December 1960. Another view put forward was that there cannot be an automatic application of self-determination and that the concept of self-determination has different meanings. The historical claims of Morocco and the Saharawi people to the territory were also examined to ascertain the legality of each of the claims. During the session on the historical background on Western Sahara, we were provided with a fascinating and insightful background into the history of the territory and the origins of its colonial domination. As part of this discussion we were informed of the role of the European powers, Spain and France, in determining the status and borders of the territory and its neighbouring States. It became clear that throughout the period of European domination of the territory, Western Sahara was treated as a separate entity to that of its neighbours, including the Kingdom of Morocco. The classification as to who constitutes the Saharawi nation was also discussed. It became clear that the Saharawi’s are clearly defined as a people. We also explored the role of civil society in the occupied territories and how this is strengthening and becoming a key obstacle to effective Moroccan control over the occupied territories. The unarmed civilian resistance from within was described as a unique opportunity to build on the activities of those operating from outside to resist illegal Moroccan occupation. Analogies were drawn to similar occurrences in East Timor’s fight for independence and the fight against Apartheid in South Africa. It should be recalled that neither the United Nations nor any regional or international organisation, nor any other country in the world, has recognised Morocco’s claims of sovereignty over Western Sahara. The Moroccan territorial claims to Western Sahara have been rejected by the advisory opinions of both the International Court of Justice on 16 October 1975 and the Legal Department of the United Nations on 29 January 2002. During our in depth examination of the 16 October 1975 Advisory Opinion of the International Court of Justice (ICJ), it became clear that the Court made two significant findings. One that the territory was not terra nullius and thus not a territory not occupied by any people. Secondly, the Court asserted that no links of sovereignty existed between the territory of Western Sahara and its neighbours Morocco and Mauritania. Thus there were no ties that would affect the application of General Assembly Resolution 1514 granting the right to self-determination. What became evident during our discussion was that in the case of Western Sahara self-determination does not grant sovereignty, instead it retains or relinquishes sovereignty already granted to the territory by the ICJ decision. The role of the international community, particularly the United Nations and its Security Council was analysed and it became clear that due to the support offered to Morocco by some of the permanent members of the United Nations Security Council, Morocco has succeeded in resisting its international legal responsibilities. The illegal occupation of the territory has never been condemned and Morocco has never been forced to comply with any of it previous undertakings such as the agreement to hold a referendum. It was noted that the second decade for the eradication of colonisation is coming to an end, yet Morocco’s colonisation of Western Sahara continues unabated and with impunity. Moroccan has presented its autonomy plan as its only solution to the conflict, however it was pointed out that Morocco was offering a plan “in a place it has no legal right to be to a people of a region it is illegally occupying”. One possible solution was offered for moving the current stalemate forward and this was to terminate the mandate of MINURSO as a means of placing pressure on Morocco. However it was also pointed out that MINURSO does have a positive role to play and its departure would be a symbol of the international community washing its hands of this conflict, which is something we cannot afford to do. Instead there was a view that MINURSO’s mandate should be strengthened to allow it to play a more meaningful role. The Security Council should be urged to provide MINURSO with a mandate to monitor and report on the human rights situation within its area of operations. The presence of MINURSO serves as a reminder as to why it was mandated to operate in the first place, i.e. to administer a referendum. We were reminded that Africa can never regard itself free from colonial domination if any part of it remains occupied. However imperfect it may be, the sanctity of colonial boundaries is a principle that that has been uniformly applied to ascertain the post-colonial boundaries of African states. To alter this fundamental principle would have far reaching consequences all over the continent. During our discussions, we explored the concept of occupation. We were informed that occupation law is the very antithesis of self-determination and that citizens living under military occupation suffer serious, widespread and prolonged abuses of their human rights and that this is the case for the Western Sahara. We were provided with first-hand testimony of a human rights activist that faced these human rights abuses. We have also reached broad consensus that the issue of Western Sahara is more than just an issue about self-determination. It is also an issue of the violation of the international law and continued occupation. There cannot be good occupation and bad occupation. There is only bad occupation be it in Palestine or in Western Sahara. Should the occupation continue, without affording the right to self-determination for the people of Western Sahara, it would be the first time since the founding of the UN after the Second World War that the international community would endorse a concept of occupation by force for the purpose of expanding ones territory. In examining the role of natural resources in the Western Sahara conflict, we were informed that the legal opinion provided to the United Nations Security Council by the UN Legal Counsel in 2002 made it clear that if exploration and exploitation activities were to proceed in disregard of the interests and wishes of the people of Western Sahara, they would be in violation of the principles of international law applicable to mineral resource activities in Non-Self Governing Territories. Furthermore we discussed how the exploitation of natural resources in Western Sahara plays a central role in strengthening Morocco’s presence in the occupied territory. In summing up all the interventions that we have heard, it becomes clear that the Saharawi people have been denied their just and legal right to determine their own political destiny. We are concerned that such denial is a reflection of the erosion of a rules-based system that we had collectively agreed to in 1945 to ensure a stable and peaceful world. We are concerned that despite the reflection of global opinion that the 192 Member States reflect each year through their votes in the Fourth Committee of the General Assembly that their repeated call to see Western Sahara, a declared and undisputed Non-Self Governing Territory, determine its own political destiny and remove the yolk of colonialism, continuously go unheeded. We are concerned that acts of and denial, non-cooperation and further non-action could contribute to the breakdown of these codified set of rules – which we understood to be mutually beneficial and inclusive or else we would not have adopted them in the first place. |
“Western Sahara: from stalemate to statehood”
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Intervention of South African Deputy Minister Sue van der Merwe
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Professor Pistorius, Vice Chancellor of the University of Pretoria
Dean of the Diplomatic Corps, Amb Alzubeidi
Excellencies, Heads of Mission accredited to South Africa
Ambassador Hans Carrel,
Ambassador Frank Ruddy,
Mr Khadad
Prof El Ouali
Members of the Parliament of South Africa
Speakers and Moderators
Distinguished Guests
Ladies and Gentlemen
Colleagues,
Fifty-one years ago, a young senator from Massachusetts with his eye on the White House took a big gamble. On the Senate floor, before his astonished colleagues, John F. Kennedy gave a controversial speech that questioned nearly all of the assumptions of American foreign policy and delved deeply into a topic that no one wanted to talk about. He was instantly denounced by the White House, the State Department, American allies, and the press. But the speech eventually won him admirers around the world, and brought him closer to his party’s nomination for president. The immediate subject of Kennedy’s speech was the war that France had been fighting for three years against insurgents in Algeria. When Kennedy rose to deliver the speech, on July 2, 1957, he began with a ringing statement.
“The most powerful single force in the world today,” he said, “is neither communism nor capitalism, neither the H-bomb nor the guided missile - it is man’s eternal desire to be free and independent.” Hardly anyone would disagree with that. But he continued with a provocative thought - that “imperialism” was the chief foe of freedom. “Thus the single most important test of American foreign policy today is how we meet the challenge of imperialism, what we do to further man’s desire to be free.”
For centuries the masses of our people, throughout our continent, waged heroic struggles to free all our countries from the inhuman systems of colonialism and apartheid. Even after most of our countries were free, those who had liberated themselves made the determination that they could only enjoy the fruits of freedom and independence when the rest of the continent was liberated. South Africa as a member of the United Nations and the African Union is obligated to actively support the legitimate right of the Saharawi People to choose their own destiny. In this support, South Africa remains committed to the following principles and objectives:
The right to self-determination and the recognition of colonial borders
Respect for international humanitarian law and the rendering of humanitarian assistance and support
The principles of multilateralism and international legality and the centrality of the African Union and United Nations in the resolution of the conflict
The non-exploitation of natural resources of the illegally occupied territory
Stability and integration of the Maghreb Union
In South Africa, the journey to freedom and democracy was one in which many people made great sacrifices. South Africa endured many trials and overcame many obstacles to get to the first democratic election in 1994. It was indeed a long struggle that claimed many lives. Ours was a just struggle and ultimately South Africans achieved that which they had fought so hard to bring about, a new non-racial, non-sexist democratic South Africa.
South Africans also know that they were not alone in their struggle against apartheid. On our continent and throughout the world people stood in solidarity with the struggle against apartheid. This international solidarity against apartheid in South Africa was by all accounts a critical factor in creating the conditions for the peaceful transition to the new South Africa. A new South Africa that was ultimately founded on principles and values enshrined in our Constitution.
One of the cornerstones of our democracy is the Bill of Rights which enshrines the rights of all people in our country and affirms the democratic values of human dignity, equality and freedom for all South Africans. South Africa’s foreign policy is guided by this principle and the vision of “a better South Africa in a better Africa and a better World,” that is, a better life for all. In other words, human and peoples rights remain central to our conduct of international relations.
Key to this foreign policy is the pursuit of a rules based international order. In an increasingly conflict ridden world, the role of international law and the continued affirmation of the legal rights of people and nations through the promotion of multilateralism, human rights and democracy are the central tenets of a policy of securing peace and prosperity at home, on the African continent and the world at large.
The right to self-determination was the philosophical basis upon which our own nation, South Africa, was created. Self-determination is enshrined in the United Nations Charter and the African Union Constitutive Act and is regarded as a basic human right. The United Nations has passed many of resolutions reaffirming the indigenous Saharawi’s right to self-determination, establishing the Mission for the Referendum in the Western Sahara (MINURSO) in 1991. The United Nations has been unequivocal in its support of this right and has indicated that when territories such as the Western Sahara are transitioning out of colonialism, the people of those territories should have the option of freely choosing between independence, association with an independent state, or integration with an independent state. During the last two years that South Africa served as a non-permanent member of the UN Security Council we continued to support the call for the right of self determination of the people of Western Sahara.
South Africa’s recognition of the Saharawi Arab Democratic Republic on 15 September 2004 came in the wake of Morocco’s decision to rule out any possibility for a referendum in Western Sahara. Such a response by the Government of Morocco to the UN Peace Plan effectively denies the people of Western Sahara their right to self-determination, contrary to fundamental and inviolable international law and the earlier solemn commitments.
The conflict in Western Sahara and the response from the International Community in resolving the issue presents a pertinent case study for the assertion that legality remains the essential prerequisite for the resolution of conflict between nations. It is foreseen that this Conference on Multilateralism and International Law with Western Sahara as a Case Study will seek to reflect on the status of the territory under international law, the definitions and international implications of self-determination, the respect for human rights, issues of occupation and sovereignty, obligations on third states and the lawfulness and/or legitimacy of natural resources exploitation in Western Sahara.
The Saharawi Arab Democratic Republic is a fully fledged member of the African Union. The SADR’s membership in the AU is one of the most divisive issues on the continent, and presents the continent with what can be regarded as its biggest moral dilemma. The protracted Western Sahara dispute is detrimental to the development and reconstruction ambitions of the continent, especially in relation to its stability and security, but also in terms of the regional economic integration of the Arab Maghreb Union (AMU), which has remained inactive for the past fifteen years as a result of the conflict. Any solution must thus also be based upon African Union’s Constitutive Act, in particular, the principle of sanctity of inherited colonial borders in Africa and the right of the peoples of former colonial territories to self-determination. Short of this requirement, the conflict in Western Sahara remains an outstanding decolonisation issue on the agenda of the African Union.
Presently some 160 000 Saharawi refugees lead a harsh existence in the Algerian desert. A 2 720 kilometres heavily mined wall in the desert separates them from their homeland. The Saharawi refugees have been waiting for more than 30 years to return home in a dignified way. It is time for the international community to act to end this intolerable and unjust situation. South Africa will continue to draw attention to the human rights violations in the occupied territories. Whilst doing this, we will intensify efforts to respond to the urgent humanitarian and other assistance within the framework of the African Renaissance Fund (ARF).
South Africa is convinced of the absolute need to reduce conflicts on the African continent. All of us need to work together to help resolve the current stalemate, which, if unresolved, could ill afford another major African humanitarian crisis. The occupation of Western Sahara is a unique situation that demands a prompt and just solution. The native Western Saharans’ right to self-determination is thus doubly important: for the sake of self-determination and for the sake of international order. A just and lasting solution for the people of Africa’s last remaining colony is essential for the peace and prosperity of the African Continent as a whole. That just and lasting solution is the right of the Saharawi people to express their will through a referendum that will determine the democratic will of the Saharawi people.
In Conclusion.
May I welcome especially all our international guests and thank you for participating in this important conference. Your presence underscores the fundamental importance of multil-lateralism which is so critical in our international interactions.
Thanks you all for making this journey to South Africa. We hope you will enjoy your stay, and that you visit us again, perhaps for more recreational activities.
Issued by the Department of Foreign Affairs
Private Bag X152
Pretoria, 0001
04 December 2008
The Legal Claim to the Right to Self-Determination and Decolonisation
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Geopolitics and Realpolitik as impediments to the Saharawi’s Right to Self-determination
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‘Geopolitics and Realpolitik as impediments to the Saharawi’s Right to Self-determination’
Chairperson,
Excellencies of the Diplomatic Corps,
Distinguished Participants
Colleagues,
The story of the Western Sahara is an epic tale of Africa’s last remaining colony that has confounded and divided the international community. With no bombs and an appalling lack of diplomatic action, the story, though rich in tragedy, lacks the immediate drama required to propel it to the front pages. The world is familiar with the suffering of the Palestinians living in refugee camps for over 50 years but less familiar with the plight of another Arab people also languishing forgotten in refugee camps behind a sand wall. In the more than three decades since the declaration of the Saharawi Arab Democratic Republic (SADR) the cause of the Saharawi people has dwindled into all but a non-issue as far as most of the international community is concerned. In a world where the probability of outcomes is often predicted with some certainty, no one, neither expert nor diplomat, would have anticipated that after more than three decades Saharawi refugees would still be in their tented towns in the Algerian desert separated from their kin living under occupation without freedom and dignity.
The story of the people of Western Sahara has been tainted by the stigma of realpolitik for some time. The geopolitical backdrop that spans the more than thirty years of the Saharawi struggle saw the shifting international context of the region from the realpolitik of the ‘Cold War’ to the realpolitik of the ‘War on Terrorism’. The Western Saharan narrative is essentially about the evolving relationship of Morocco and Algeria to the United States, France and Spain and through it to the African continent and the world. Day by day Saharawis are confronted with decisions based on considerations of power rather than ideals, morals, justice or principles. And still the Saharawi liberation struggle simmers on and each phase is accompanied by its own diplomatic furore as political practitioners ply their trade and direct the course of a people.
The story of Western Sahara is littered with the words of so many discarded resolutions. While the International Community continues to adopt carefully crafted resolutions at the United Nations in the interest of balance and compromise, the Saharawi refugees in their desert refugee camps endure yet another day in collective anticipation waiting for the promised day that they can go back home.
If you talk to experts and diplomats covering Western Sahara, almost all will admit that legal right is on the Saharawis’ side. Even the former United Nations Secretary General’s Special Envoy on Western Sahara recently told the Security Council that the law clearly favours the Saharawis. At the same time he also morally indicted the so-called power players as being in Morocco’s camp.
More and more Saharawis are faced with “realities of power” based on hard, practical and even sometimes coercive and amoral considerations. Saharawis are coerced to face the world as it is, rather than how it ought to be. Should this be the ultimate and depressing lesson of the Western Sahara? Should we agree that the world is being run by the dismal calculus of "interests" and realpolitik? Should the only constants in the shifting political sands be the all but forgotten plight of thousands of people patiently awaiting their promised right to decide their own fate? Can there be a compromise between international legality and political reality? Is international law simply a tool in the diplomatic kitbag that can be utilised to justify politically motivated actions? The outcome of the Western Sahara dispute is clearly of great importance to thousands of indigenous Saharawis and their kin but should their fate only concern the international community inasmuch as the interests of the major powers are affected? Does might make right?
Political reality is subjective. Therefore a rules based international order through multilateralism and the rule of law remains the essential prerequisite for the resolution of conflict between nations.
We all waited, some of us glass in hand, for the clock to strike midnight on New Year’s Eve 1999. What did we anticipate? Some welcomed the new millennium with the sense of confidence that the spectre of nuclear obliteration had been averted with the end of a bi-polar world divided into an East and a West. Others felt the trepidations of a dominant world order centred on the nations of the West. The seismic power shift as the last millennium drew to a close was in the eyes of the victors the beginning of a new age where the rivalry over politics, economics and culture was finally settled - history was concluded decisively and finally. The nations of the West had won and the United States of America was the defining power of the triumphant West.
Now imagine that that at the same party as you toast in the new millennium you had a chance meeting with a African traditional fortune teller that claimed to be able to divine the future by throwing the bones that would tell what the future would bring. The incantations are pronounced and the bones are spilled and they foresee the collapse of the Twin Towers and attack of the Pentagon, they show two wars that cannot be won and North Korea exploding a nuclear bomb. You hear of oil prices that reach $147 a barrel and fall back to less than $50 a barrel, a war in Lebanon that goes badly for the Israelis. Will you expect that that Gaza will be won by Hamas and banks and major industries will be nationalised in capitalist strongholds? Or that in the not too distant future a black man will be elected to the highest office in America? The world is not static and history does not end!
Where to from here? The question remains as the fate of Saharawis is being determined by regional and global forces that follow the dictates of particular interests and which unfortunately do not always hold the Saharawi people, or the merits of their cause, central to a solution. The legal, moral and political responsibility of the UN is clear. The mandate of the UN and its mission is to help achieve the decolonisation process of the last colony in Africa. The UN mandate is not to reward the aggressor that violates international legality and refuses to abide by UN resolutions. To attempt to do so is to betray not only the Saharawi people but also the international community at large. It is indeed an affront to ask the Saharawi people who have suffered immensely from Morocco’s occupation of their homeland and been denied their basic human rights, to accept an imposed ‘political reality’ and negotiate a compromise on international legality. The UN cannot wash its hands of the Western Sahara conflict and abandon its responsibility – if it does, the UN’s credibility will suffer and its integrity will be buried in the Saharan sands.
One can but imagine the blow to the collective patience of a people waiting to go home for more than thirty years sustained by the belief that one day their homecoming will happen because the world cares enough to ensure that they can exercise their legal right in an act of self-determination through a vote. For those of us that want to believe that the world is fundamentally just, that wrongs are eventually righted, and that in our policies dealing with other countries and people we are inherently fair and righteous, the endless denial of justice of the Saharawi people should shame us. For here is a people with right wholly on their side, international law emphatically in support of their cause, an agenda item of the U.N. Security Council for decades, that are still ignored.
There is also something frightening about the possible reaction of a people that has invested so much trust in the legal prescripts of a process even though that trust has been betrayed so many times before. The reality is that the Saharawis are waiting and the threat of violent regional conflagration if their waiting ends in the appropriation of the Western Sahara by Morocco outside of any legal process should not be downplayed. There is indeed a line in the sand that the Saharawis cannot cross unless they accept being Moroccans.
The international community and South Africa can never be silent if accepted international law principles are flagrantly breached. Former President Nelson Mandela said “There is no such thing as part freedom.” And Africa cannot be free until Western Sahara is free. Denying the Saharawi people the right to self-determination is an injustice that will forever haunt world conscience.
Issued by the Department of Foreign
Private Bag X 152
Pretoria, 0002
08 December 2008